Thracian tribes. Thracians - Proto-Slavs who did not become Slavs

Who has not heard the names of the great Thracians - the legendary singer Orpheus, the gladiator Spartacus? The Thracian gold treasures of sacred vessels - sacrifices to the underground gods - are world famous; the majestic tombs of the Thracian kings - real underground temples, decorated with sculptures and frescoes; ancient stones depicting deities, primarily the famous Thracian horseman - the solar deity Heros (Res), mentioned in Homer's Iliad.

The Thracian culture, like the Neolithic culture of Tripoli in Ukraine, is a direct successor to the oldest Asia Minor civilization on Earth, Çatal-Hüyük - Hacilar (VIII-VI millennium BC). Its discoverer J. Mellart wrote about this. But the Thracian language, due to the extreme paucity of written data, remains a secret behind seven seals. In Ancient Greece it was the sacred language of the Dionysian, Eleusinian and Samothrace mysteries, the language of the initiates. In the Roman era, the poet Ovid, exiled to the border of the Thracian and Scythian lands, according to his own testimony, learned it and wrote poems in it, but they were not preserved.

It is about the Thracian language that the classic of Serbian literature Milorad Pavic writes in his “cult” novel “The Khazar Dictionary” (1989), and not about the Khazar language at all. Only the inscription “engraved on an ancient ring” has been preserved from the Thracian language. It is no coincidence that archaeologists in his novel find the “Khazar” cemetery not in the Northern Caspian and Volga regions, where the historical Khazars lived, but in the Balkans, “in Yugoslavia near the Danube, in the vicinity of the city of Novi Sad.” And the words “my image”, “your image” from the “Khazar” poem cited in the novel could not be present in the language of the historical Khazars, which belonged to the Bulgarian-Pecheneg group of Turkic languages, not related to the Indo-European and Slavic ones. And the Thracian language was related to them - research by paleo-Balkanists, even on the scanty material available, convincingly confirms this.

Writes V.I. Shcherbakov, who translated the only surviving readable inscription in the mysterious language of the disappeared Thracian people:

Chronicle connection of times

“A long time later (after the Flood) the Slavs settled along the Danube, where now the land is Hungarian and Bulgarian. From those Slavs, the Slavs dispersed throughout the land and were called by their names from the places where they sat,” reports the Russian chronicler (“The Tale of Bygone Years,” translated by Academician D.S. Likhachev).

The history of the Slavs is also traced back to the Danube southern ancestral home by Moscow historians of the era of Ivan the Terrible in the “State Book” they created: “Even more anciently, Tsar Theodosius the Great (Roman Emperor in 379-395 AD) was famous for his war with the Russians.” What ancient sources fell into their hands? One can only guess about this. The instructions of the chroniclers could not help but attract the attention of researchers, as well as the clearly Danube origin of many finds on the banks of the Dnieper. These are, first of all, numerous brooches - fasteners for cloaks (this type of clothing was not typical for the Eastern Slavs), belt sets of the same origin, jewelry, silver items. It is not possible to explain the emergence of all this solely through trade relations. But let’s try to believe “The Tale of Bygone Years” - won’t this approach help cope with the Danube dilemma?

Ages of Troyan

In the 2nd-4th centuries AD, amazing changes took place in the Dnieper region. An essentially new economic system took shape, and population density increased sharply. Archaeologists find evidence of these changes throughout the entire so-called Chernyakhov culture (named after the village of Chernyakhov, where its first monument was found).

The region of the Chernyakhov culture in the north reached Pripyat, in the east - to the Northern Donets, in the west - to the ridges of the Southern Carpathians and the central part of modern Romania. This vast territory in the 2nd century AD suddenly found itself involved in a rapid process of development. Everything changed literally before our eyes. This leap is equal in significance and achievements to the previous millennium, if not more.

In the 1920s, this culture was called a culture of Roman influences. Its origin coincides with the capture by the Romans of vast areas north of the Danube, where the Roman province of Dacia was formed. Some historians emphasize Roman influence based on numerous finds of Roman coins, glass goblets, even gold medallions of the Roman emperor Trajan (98-117 AD), who conquered Dacia. However, the medallions were found not in Dacia, but in the lands of the Slavs, in Volyn.

It is difficult to deny Roman influence - the conquests did not pass without a trace. But the province of Dacia was separated from the Slavic territories by the Carpathians. It is unlikely that developed trade could be carried out through the Carpathian Knot. Why then are medallions of Roman emperors, gold coins of Roman minting, and treasures with things of Roman origin found in Volyn?

This question can be answered by comparing the sequence of the most important events in Volyn. The first event: the appearance here of expensive silver and glass utensils and a huge number of Roman coins. The second event: the beginning of intensive development of the region, that is, essentially, the formation of the Chernyakhov culture. The first event was marked by the 1st century, the second dates back in its developed form to the 2nd century. The appearance of Roman coins precedes the formation of commercial agriculture in the entire region of Chernyakhov culture that interests us.

This means there was almost no trade. The coins are found. The explanation is the fact of mass migration to these lands from territories subject to Rome, that is, the nearest provinces: Dacia and Moesia.

Earlier coinage was discovered among later coin hoards. This means the transfer of Roman denarii by inheritance. Imperial medallions were also inherited - the property of the local nobility. These are not war trophies, they are further evidence of resettlement.

Thrace knows the answer to the mystery

The history of the Thracian tribes dates back to ancient times. In the 2nd millennium BC they occupied the entire space from the Adriatic to the Black Sea (Pontus). The Asia Minor regions near Troy were ethnically identical to Thrace proper and were inhabited by Thracian tribes.

The art of Thrace is connected with the Trypillian culture in Ukraine by a thousand threads. The Thracian tomb in Kazanlak (late IV - early III century BC) is a masterpiece of construction art, and the picturesque images with the famous Thracian horses amaze the imagination.

The smelting and processing of metals occupied a special place among the Thracians. It was the art of smelting metals from ores that the Etruscans brought with them to Italy. The hypothesis about the Danube origin of the Etruscans has been expressed for a long time. The rock crypts of Thrace have analogues among the monuments of Etruria - taking into account the relief, they were buried in the soil layer, preserving the main features of the Thracian tombs. At one time I was also able to trace linguistic parallels.

The ancient culture of the Thracians was adopted by the Greek newcomers. These are myths, cults of Ares, Dionysus and Orpheus, who, according to legend, was the king of the Thracians. The legendary singer gave a name to the teaching that spread in Greece (Orphism).

The first state in Thrace emerged in the 5th century BC. The king of the Thracian tribe of Odrysians, Teres, united the tribes inhabiting Thrace, different in ethnic composition - Proto-Slavic, Celtic, etc.

Teres married his daughter to the Scythian king Ariapeif (Herodotus, IV, 80). An alliance was concluded. Near Plovdiv, in a mound, a gold ring of one of the Odrysian rulers was discovered, on which the name of the owner was engraved: Scyphodok. This is evidence of peace and kinship between the Thracian dynasts and the Scythians.

Macedonia was also inhabited at that time by Thracian tribes, but they were heavily Hellenized. The campaign of Alexander the Great in Thrace (336 BC) made the country dependent on its strengthened neighbor. Internal administration in Thrace remained with local princes. After the death of Alexander and the collapse of his empire, the Odrysian prince Seuthes III (324-311 BC) restored the independence of the state. He issued a silver coin, reminting Macedonian silver with the image of Alexander the Great.

In the 1st century, Thrace became a province of the Roman Empire. Under Trajan, the province of Dacia was formed north of Thrace. The Moesian part of the Odrysian kingdom became part of the province of Moesia.

The Odrysian state became a province of the Roman Empire (this is the beginning of a wave of mass migration to the north and east). Its six-hundred-year history is over. It ended so that the glory of Kyiv and Novgorod could shine.

Terrible waves of steppe invasions reached Thrace, which defended the northern and eastern borders of the Roman Empire on the Danube Limes. A wave of migrations to the north - in the forest-steppe of the Dnieper region - involved the Thracian tribes, including the Slavs.

Relocation to the north is not the path of the Slavs alone. The Celts lived on the Danube. They also had a long journey to the northern regions ahead of them.

But it's time to return to the Thracians.

Gods of old times

Thrace opens the door to the ancient history of European peoples, which is considered lost or did not exist at all. The Thracians, according to Plato and Titus Livy, drove a goat, just like the Slavs on the Dnieper, on the holiday of the new moon, which accompanies the winter solstice in the constellation Sagittarius. This custom was alive in Ukraine until recently!

The cult of the Sun in Thrace played a major role.

The Thracians believed in the immortality of the soul, idolized the regenerating nature, and sacrificed animals. Colorful, masquerade-dressed games, folk clothes, decorations, the meeting of the seasons - all this was preserved on the territory of Thrace and was passed on to the later Bulgarian population, becoming elements of its culture. The same basic features of Thracian culture are characteristic of many Slavic tribes - and this is undoubtedly the baton passed on by the Thracians after their resettlement to new lands. The Slavs believed in the immortality of the soul and in the afterlife, and idolized nature, just like the Thracians. It happened that after the death of her husband, the widow voluntarily went to her death so as not to part with him. The Slavs and Thracians spiritualized the forces of the visible world, worshiped springs and sacred groves.

The path of the gods is the path of people. It indicates the direction of resettlement of tribes: Illyria, Thrace - Dnieper region.

The Kyiv Chronicle gives a description of the Kupala holiday. The holiday in honor of this Slavic deity is similar to the festivities that were held in Thrace and in the Phrygian kingdom, created by Thracian settlers in Asia Minor. The Phrygian goddess was called Cybele, the Thracian - Kabila ( Cabiri – Samothrace Trinity. Three Cybeles – mothers – hvac). In the ancient land of Etruria, the name Kupavon with the same meaning is known.

In Book V of his History, Herodotus describes the funeral rites of the Thracians. He writes that the deceased is buried or burned in a fire. The Chernyakhovites buried their dead in the same way as the Thracians. Herodotus mentions competitions in honor of the deceased, in which the highest award “is assigned to single combatants, each time depending on the type of competition.” Exactly the same custom of military or equestrian competitions in honor of the deceased, according to the Tale of Bygone Years, is characteristic of the Slavs - Vyatichi, Northerners, Radimichi, Krivichi. For almost one and a half millennia it has not changed.

Horse hoof print

Thracian ceramics were found on the Upper Dniester and in the Northern Dnieper region (the village of Ivane Puste in Ukraine near Ternopil, etc.).

On the Dnieper, near Kyiv, in the very region that corresponds to the original Rus', brooches were found - fasteners for clothes of the Danube type. Cast brooches came into fashion during the last period of the Roman Empire. There are several types. All of them are represented in excavations near Kyiv. Time: IV-V centuries AD.

The Martynovsky treasure of the same period on the Dnieper consists of a set of silver objects. Among them is an image of a man in an embroidered shirt and two horses. Their natural arrangement is such that the horses are facing the person. This is a Thracian plot, and the most common one. Images of two horses with a man in the middle are typical for Thrace and especially for the left bank of the Danube.

On embroidered Slavic towels, including Russian ones, the same plot is often found. The embroidered horses on them correspond to the horses of the Martynovsky treasure.

More than a thousand images in Thrace are dedicated to the so-called Thracian horseman, whose equestrian image became especially widespread in the first centuries of our era, that is, during the period of the Thracians’ migration to the north and east. The Thracian horseman is not only a companion of the mass migration, he is its symbol and hope. We will find this horseman on Russian embroidered towels. This, for example, is a towel from the former Pudozh district of the Olonets province in the collection of V.N. Kharuzina. Instead of a head, he has a figure with symbols of the Sun, in all respects similar to the Thracian ones.

Many of the towels feature women. Among them, as noted by academician B. A. Rybakov, is the goddess Makosh. But here’s what’s curious: even on these “female” towels the figures are arranged in the Thracian manner! In the middle is Makosh, on both sides of her there are two horsewomen.

The two horses and the central figure cannot be confused with any others on Russian amulets of the 11th-12th centuries. The long journey was covered by Thracian sacred birds from the same circle of finds, and Thracian animals, and Thracian solar signs.

Ancestor names

There is no need to prove that the Slavs in their ancestral homeland, in Thrace and Illyria, spoke Slavic. But the Proto-Slavic-Thracian linguistic connections have so far been practically not studied.

“Unfortunately, Proto-Slavic-Thracian language contacts cannot be studied.” This is the conclusion of the famous archaeologist and Slavic historian V.V. Sedova. “...It is not possible to identify Thracian words in Proto-Slavic, since our information about Thracian vocabulary is vague and uncertain,” states linguist S.B. Bernstein.

The Thracian language is difficult to reconstruct, because, according to V.P. Unrecognizable, it is documented only by “appellative vocabulary, glosses, Dacian plant names and a number of inscriptions, although difficult to interpret.”

Thus, the reason for the lack of study of Proto-Slavic-Thracian language contacts and the impossibility of isolating Thracian words in the Proto-Slavic language is the lack of knowledge of Thracian vocabulary and the lack of translations and even interpretations of the few Thracian inscriptions. The absence of any significant texts that have come down from antiquity forces us to turn to other sources. These are primarily personal names of Thracian legionnaires or peasants, sometimes slaves. They remained on the tombstones. The Latin alphabet brought these names to us, as did the Greek inscriptions.

I was lucky enough to study about 10,000 pre-Christian Slavic names in connection with the Thracian problem. Several hundred pre-Christian Slavic names owe their origin to the ancient name books of Illyria and Thrace.

Dyurdev's grandson is mentioned in the Kyiv Chronicle. The name Durd is well known to the Thracians. The Russian name Durga from the Kievan Chronicle is found among the Thracians in the form Durzhe, Durge. Dula - this is what children were called in Kievan Rus. Dulo - this is how the Thracians named their children. In the list of Illyrian names we find: Vesclev. This name is Wieslaw, Vyacheslav. The personal names of the Thracians Bisa and Benilo correspond to the Bulgarian name Visha and the Czech Venilo. The Thracian name Dazh is also well known to Slavists.

Bunny is a personal name among the Thracians. In modern Bulgarian, “zaek” remains; in Russian, the same word sounds without any changes in children’s speech. What the golden Thracian ring told about The most extensive of the Thracian inscriptions in Greek letters was discovered on a gold ring of the late 5th century BC, found in 1911 in the village. Ezerovo in the vicinity of Plovdiv.

The ring is now kept in the Archaeological Museum of Sofia. It weighs 31.3 grams and has a diameter of 2.7 centimeters. The inscription is engraved on a round beetle plate on its front side: POLISTENEASNEPENEATILTEANISKOA PAZEADOMEANTILZYПTAMIHEPAZHLTA There were no publications of translations. According to the Bulgarian linguist V. Georgiev, we are talking about a young woman named Rolistena, whose death will follow along with the death of her husband. But studying the inscription allows us to conclude that it does not correspond to such an interpretation.

One of the main difficulties of translation was the correct division of words. Correct selection of at least a few words could help in solving this problem. Along this path, an assumption arose that the lines of the Thracian inscription differ in length not because of the geometry of the plate, but because of the desire of the author of the inscription not to break the words, placing their syllables in different lines. First of all, it was expected to highlight words close to the “Etruscoid” vocabulary. Indeed, the inscription contains the Etruscan word ATI, “mother” - it ends the second line of the Thracian text. Using the combinatorial-semantic method, we were able to divide the text of the inscription into words and perform a translation.

In this case, additional threshold algorithms were used, created on the basis of the works of I.V. Sokolova “Social Informatics” (Moscow, 2002), etc. We provide our translation of all the words of the inscription. The numbers in brackets indicate line numbers.

(1) ROLIS - “ring”, “ring”. Correspondences are in Indo-European languages. TEN - "this one". Etruscan ita “this”, Tocharian A tam “this”, Slovak ten “this”, Czech ten “this”, Upper Sorbian ton “this”. EASN - “is”. Old Prussian asmai, Latin est, Old Polish jesm, Old Russian am with the same meaning.

(2) ERENE - “memory”. Icelandic erendi meaning “message”, “message”, Old Norse erendi meaning “deed”, “order”, German erinnern “to remind”. ATIL - "mothers".

(3) TEANIS - “yours”. Etruscan ta “that”, “that”. KOA - "which". Bulgarian: koi - “who”. Russian: koi, koe, kaya, - “what”, etc.

(4) RAZE - “gave birth.” Russian: give birth, give birth. A - “yes, and” - conjunction. DOM - "house". Greek domos “building”, Old Indian damas “house”, Slovene, Slovak, Upper Sorbian, Lower Sorbian dom in the same meaning.

(5) EANT - “one of our own”. ILZU - “fed”, “nourished”. Russian: elzat, crawl - “to eat”, “to scoop with a spoon.”

(6) PTA - “small”, “baby”. Latin putus “child”, putilia, “chick”, French petit “child, baby”, Old Russian: pta - bird, bird. MIHE - “mine”.

(7) RAZHLTA - joyful person(s), joy. Translation of the entire inscription on the Thracian ring:

“This ring is the memory of your mother, who gave birth and (in) her home nursed the little one, my joy.”

Analysis of Thracian vocabulary based on the inscription on a ring from the village. Ezerovo shows the presence of similarities between the Thracian and Slavic languages. This can serve as a basis for two hypotheses.

First: the Thracian language is the Proto-Slavic language.

Second: Thracian is a substratum language that had the strongest influence on the Slavic.

Let us note important circumstances associated with the Indo-European tradition: in its mainstream, language features were formed that can be traced in Slavic to this day, even at the level of phraseology. The text of the inscription reflects sincerity, directness, tenderness; The expressiveness of the text is achieved through laconic means. At the same time, the mother seems to be giving a lesson to her daughter through her own example of love and fidelity - without direct instructions and teachings. Amazing text! Such traditions in the sphere of family and kinship relations are not instilled from the outside - they reflect their own customs characteristic of the ethnic group. The text of the golden Thracian ring can be considered as a bright literary work, which has no analogues either in style, or in the brightness and sincerity of the human feelings captured in it, or in the early level of their versatility. In such an unusually laconic form, it is unlikely that all this was achievable in later eras.

The World History. Volume 4. Hellenistic period Badak Alexander Nikolaevich

Thracian tribes

Thracian tribes

Vast and rich Thrace in the 1st century BC. e. was so densely populated that the Greeks considered the Thracians the second largest people in the world. The country's natural resources contributed to the development of productive forces. The population of the fertile plains and valleys of Thrace was engaged in arable farming and gardening, and in less favorable mountainous areas - cattle breeding.

The Thracians grew with great skill not only cereals, but also such labor-intensive crops as hemp and grapes. The Thracians were also famous for their horse breeding. Rich deposits of iron, gold, silver and other metals, especially intensively developed in the central and southern regions of the country, allowed the Thracians to produce various types of tools, weapons and jewelry.

At the end of the 6th - beginning of the 5th centuries BC. e. The Thracians are experiencing property stratification. The decomposition of the tribal system begins. Slavery appears, which develops not only through prisoners of war, but also through the enslavement of their fellow tribesmen. As Thucydides reports, the Thracians even sold their children into slavery. However, the main place in social production was occupied by small and medium-sized farmers, who at the same time constituted the main force of the Thracian army.

The Thracians were divided into many tribes, usually independent of each other. Tribes were ruled by leaders, whom Greek authors called kings.

Social differentiation among the southern Thracians was accelerated by long and intense ties with the Greek states. Greek city-states played a particularly important role in the coastal regions of Thrace. These large trade and craft centers served as convenient points where the Thracian nobility could sell slaves, grain, metals and handicrafts of their subordinate tribesmen.

Trade with the Greeks stimulated the development of commodity-money relations among the most developed tribes of Southern Thrace. At the same time, many tribes that lived isolated in inaccessible mountainous areas or in the central and northern regions of the Fraction retained the primitive communal system.

At the end of the 6th - beginning of the 5th centuries BC. e. The eastern regions of the Fraction were captured by the Persian king Darius during his campaign against the Scythians, and the southern coast was occupied by the Persians on their way to Greece. Individual Thracian tribes put up fierce resistance to the Persians, but only the tribes of the central and northwestern regions of the country managed to defend their independence.

Persian rule over Thrace ended with the defeat of the Persians in 480–479. The liberation of the Thracian tribes significantly accelerated the process of state formation.

First, the state arose among the southeastern tribes of Thrace - the Odrysians. Ruled around 480–450 BC. e. Teres brought a number of more northern tribes under his rule. His son Sitalkos (450–424) strengthened the borders of Thrace both in the north, where in the 6th century BC. e. The Scythians constantly raided the lands of the Thracians, and in the west, where the rulers of Macedonia tried to subjugate the border Thracian tribes.

13 mid-5th century BC e. The Odrysian state was still weakly united. The more isolated and powerful mountain tribes fully retained their independence. The consolidation of the kingdom took place mainly in areas close to the coast. The insufficient centralization of the Odrysian kingdom was explained by the preservation of tribal institutions.

Royal power among the Odrysians was passed on from father not to son, but to the eldest in the family. As Thucydides testifies, the king also had “co-rulers” who enjoyed great privileges, even to the point of issuing coins with their name.

The activities of King Sitalkos are somewhat reminiscent of the activities of Philip II of Macedon. Sitalk carried out a number of major internal reforms. According to Diodorus, the king was very concerned about his income. It was Sitalk who established systems of monetary and in-kind taxes, which were paid to the king by the Thracian territories and coastal Hellenic cities.

During the time of Sitalkos, Thrace began minting its own coin, which circulated along with the widespread coins of many Greek city-states. Under Sitalka and subsequent rulers almost until the middle of the 4th century BC. e. Thrace played a large role in the international life of the Eastern (Mediterranean). At this time, Athens sought to maintain the closest ties with the Thracian dynasts, concluding alliance treaties with them. An example of such relations is the treaty of 391 BC.

The close political ties of the Thracian kingdom with the Mediterranean centers were based on comprehensive economic communication.

In the middle of the 4th century BC. e. a turning point occurred in the history of the Odrysian kingdom. In 359, thanks to the machinations of the Athenians, King Cotis I, who was trying to strengthen royal power, was killed. This event coincided with the onslaught of two powerful forces on Thrace - the Scythians and Macedonians. As a result of long wars, by 336 BC. e. part of Thrace fell under the control of the Macedonians. The area south of the mouth of the Danube was captured by the Scythians.

Most of the tribes that inhabited Central Thrace (for example, the Triballi) defended their independence. The power of the Odrysian kings was preserved only within the boundaries of their long-standing possessions in South-Eastern Thrace. They, like the rulers of other coastal tribes, had to recognize the supreme power of Macedonia. But neither Philip nor Alexander the Great established a new system of government in Thrace. They limited themselves to only introducing troops, the number of which was sufficient to maintain Macedonian rule in these areas.

All these events were accompanied by a significant Hellenization of the population of Southern Thrace. Hellenic culture was actively perceived by the nobility of the country, as evidenced, for example, by the painting of the crypt in the city of Kazanlak in Bulgaria.

Among the free population of Southern Thrace, a landless and impoverished peasantry appears. This is evidenced by the large number of Thracian mercenaries who were found in foreign armies throughout the 3rd century.

After the Thracians freed themselves from Macedonian rule, the struggle began with the Celts, who invaded in 279–277 not only the Balkan Peninsula, but also the northern regions of Asia Minor. A Celtic kingdom arose in a small area in the southeastern part of Thrace, which lasted until 220 BC. e.

At the end of the 3rd century, Southern Thrace was divided into several small possessions. The rulers of these domains waged constant wars with each other. The territory of the Odrysian kingdom was significantly reduced. Now it included only the indigenous territories of the Odrysian tribe.

In the 3rd–1st centuries BC. e. The Odrysian kingdom was a fairly stable state entity. It was in close economic ties with some of the coastal Greek city-states of Thrace (for example, Odessa minted coins for the Odrysian king at the end of the 1st century), as well as with the largest centers of Greece itself. The Odrysian kingdom was very wary of the growth of Roman influence in the Balkans, but the Odrysians did not have sufficient forces to resist Rome.

In 31 BC. e. Rome placed its protege on the Odrysian throne. Thus, Southern Thrace was turned into a kingdom dependent on Rome.

History of the North Thracian tribes until the 1st century BC. e. known only in general terms. Archaeological monuments indicate a high level of development of metallurgical, stone-masonry, ceramics and other crafts.

In the 1st century BC. e. The North Thracian tribes - Getae and Dacians - began to have money circulation. In Dacian fortresses and settlements of this time, numerous coins were found not only from Rome and other states, but also locally minted coins, modeled after already known monetary units.

At the beginning of the 1st century BC. e. The Getae occupied a leading position among the North Danube tribes. The energetic ruler of the Getae, Birebista, who reigned from 60–45 BC. e., subjugated to his power not only the North Danube, but also part of the South Danube Thracian tribes and even some small Greek city-states, for example Dionysipolis.

Birebista reorganized the Getae army and built numerous fortresses throughout the country. The kingdom of Birebista still retained many of the features of a tribal union, which were uniquely combined with the beginnings of a state system.

But the rise of the Getae kingdom was short-lived. In 45 BC. e. Beribista was killed by the Getae who rebelled against him. The kingdom split into several independent parts. Birebista's policy of unification did not find support among the geth. Tribal fragmentation prevailed again for some time.

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From the book Scythia against the West [The Rise and Fall of the Scythian Power] author Eliseev Alexander Vladimirovich

Chapter 7 Troy-Thracian routes of the Scythians Thracian refuge. – The history of one ethnonym. – Venetization of Europe. – World Trojan

From the book On the Question of the History of the Old Russian Nationality author Lebedinsky M Yu

4. TRIBES OF THE SOUTH “In the interfluves of the lower Dnieper, Dniester and Prut, as well as the Carpathian region, the Ant Prague-Penkovsky culture was transformed by the 8th century into the Luka-Raykovetskaya. Tribal differences are leveled out and this region becomes ethnically united with various inter-tribal

From the book To the Origins of Rus' [People and Language] author Trubachev Oleg Nikolaevich

Balto-Daco-Thracian connections of the 3rd millennium BC. e. (Slavic is not involved) The “cradle” of the Balts was not always located somewhere in the Upper Dnieper region or the Neman basin, and here’s why. For quite some time now, attention has been drawn to the connection between the Baltic onomastic

Thracian Tribes

Fig.1 Thracian

General information about the Thracians

The Thracians are an Indo-European tribe that lived in Thrace and the adjacent lands (currently Bulgaria, Romania, Moldova, Northeastern Greece, the European and northwestern part of Asian Turkey, eastern Serbia and part of Macedonia).
By the 5th century BC, the Thracians inhabited the northeast of the Balkans and the lands adjacent to the Black Sea to the west. Herodotus in Book 5 called them the second most numerous (after the Indians) in the known world, and potentially the most powerful militarily - if they stopped their internal squabbles. At that time, the Thracians were divided into a large number of warring tribes; Xenophon colorfully spoke about their internal wars in his Anabasis. However, the Thracians managed to create fragile states for some time, such as the Odrysian kingdom, the largest in Europe in the 5th century. BC e., and in Roman times: Dacia led by Burebista.

Origin

Thracian tribes

Bisalty
Bitins
Kikons
Ducky:
Apulites
Carpi
Costoboki
Sukyi
Dii
Edons
Geths
Honeys
Front sights
Satras
Finns
Herbs
Triballs

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Thracian night attack, 400 BC
1. Thracian trumpeter.
2. Thracian mounted bodyguard.

Not completely Thracian tribes:

Agathyrsi (Scythian-Thracian tribe)
Dardanians (tribe mixed from Thracians, Illyrians and possibly Paeonians)

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Thracian peltasts, 400 BC

Thracian territory

Initially, the Thracians occupied the territory up to the Adriatic Sea, but around the 13th century. BC e. were pushed east by the Illyrians.


Occupation of the Thracians

They were engaged in agriculture and cattle breeding (mainly horse breeding), they had developed mining and metal processing, as well as ceramic production. In the early Iron Age (1st half of the 1st millennium BC), the Thracians were at the stage of decomposition of the primitive system, slavery existed.
The most ancient monuments of Thracian art (late 2nd - early 1st millennium BC) include dolmens, ceramics of various shapes (including vessels of the Villanova culture type), often with plastic decoration in the form of flutes, “bumps”, etc.
A unique hoard of gold objects from Valchitrin in northern Bulgaria (vessels and lids for vessels, decorated with exquisite spiral patterns inlaid with silver). The Basarabi culture in Romania (1st half of the 1st millennium BC) is characteristic of the Thracians - fortified and open settlements with wooden above-ground buildings coated with clay; black polished ceramics (bowls, bowls, glasses) with fluted decoration, as well as stamped and engraved geometric patterns with white inlay, revealing a connection with the culture of local tribes of the Bronze Age.
In the 6th–5th centuries. BC e. the art of the Thracians came into contact with the culture of the Scythians. The animal style of the Thracians, which flourished in the 6th–3rd centuries. BC e., is distinguished by local features (gold, silver and bronze plates and helmets with generalized naive expressive images of birds, animals, horsemen, scenes of animal fights, usually covered with a pattern in the form of circles, dots, and strokes).
From the 5th century BC e. the Thracians experienced the increasing influence of ancient Greek civilization.

By 4th–3rd centuries. BC e. includes the construction of the Thracian city of Sevtopol, the creation of numerous monuments of Greco-Thracian art, which are among the masterpieces of ancient artistic culture (Kazanlak tomb, treasure of golden vessels from Panagyurishte, etc.). At the turn of the 1st century. BC e. – 1st century n. e. The Dacian tribes built a system of fortresses in the mountains of Transylvania - Gradistea-Muncelului, Piatra Rosie, Blidarul, etc.
The era of the Roman conquest includes silver, bronze and iron funeral helmets with masks, distinguished by their bright physiognomic expressiveness and perfection of technical execution, figurines and steles with a relief image of the so-called. Thracian horseman, funerary portraits, statues, vessels made of gold, bronze, glass.

Fig.3.1 Thracian Helmet( Thracian)

A Thracian helmet was discovered in1997 in Pletena, western Rhodope Mountains. The helmet is dated to the first half of the 4th century BC.21 "Thracian" helmets were found in the territory of the Ancient Thracian tribes.

Fig.3.2

Silver helmet belonging to the Northern Thracian

Fig.3.3

A golden helmet was found in the tomb of the Geta king on the territory of Romania.

A bronze sword, green with age, is a witness to the military glory of the ancient Thracians.
The fishtail-shaped handle is wrapped in a narrow gold ribbon. The double-sided blade is decorated with a clear pattern. All this indicates the high status of the sword owner.

Fig.3.2

Helmets. Left: iron, leather, high. 31 cm, wide. 27.2 cm. IV century. BC e.
Middle: bronze, high. 39.5 cm, wide. 20.7 cm. Casting, forging, soldering, rivet, engraving. IV century BC e.
Right: Illyrian type, bronze, high. 27 cm. Casting, forging. VI-V centuries BC e.
Below: sword. Bronze, gold, length 69.5 cm. Casting, forging, riveting, engraving. X-IX centuries BC.

Of the three combat helmets, the most interesting in shape is the middle one, of the Thracian-Phrygian type. The helmet is decorated at the top on both sides with palmettes, and below with coiled snakes. Snake-dragons were called upon to protect the owner and help him in battle. The cheekpieces depict a beard and mustache.
On the left is a helmet made of many iron plates-scales attached to a leather base. Chain mail was made in the same way.

At the beginning of the 1st millennium AD. e. the art of the Thracians gradually declined, acquiring a provincial-Roman character.
Even in the time of Homer, the Thracians were known as farmers and cattle breeders. The Thracian mines, weapons, and war chariots were famous

Fig.3.4

Thracian armor

The Thracians traded grain, wine, honey, socks, horses, leather, ceramics, fish, and textiles.
The basis of the economic development of Thracian society in the first half of the 1st millennium BC. e. was the mastery of iron metallurgy, which led to major changes in the economy and social structure. Development followed slightly different paths north of the Balkan Mountains, where the climate was more severe, and south of them. In the southwest of Thrace, near the ore deposits, there were also the main metallurgical centers. The craft became increasingly specialized. Workshops were discovered that were already working for the market. Marketplaces appeared near places of worship (for example, near Filippoiol - Thracian Pulpudeva, modern Plovdiv). Trade routes connected the Thracians with their neighbors. The heyday of Thracian society occurred in the V-IV centuries. BC e. Agriculture finally became arable, based on the use of an iron ploughshare. They sowed wheat, rye, barley, millet, and flax. hemp, cultivated grapes, fruits, and vegetables. Sheep and horse breeding have achieved great development.
From the 8th to the end of the 7th century. BC e. The so-called great Greek colonization took place, which also captured the Thracian regions from the Gulf of Thessaloniki to the mouth of the Danube. Cities (polises) such as Byzantium were founded (from 330 AD, Constantinople, modern Istanbul). Salmides (Mussell). Apollonia (Sozopol), Anchial (Pomerania), Mesambria (Messembria. Mesimvria, Nessebar), Odessa (Varna), Dionysopol (Balchik), Kalatns (Mangalia), Tomi (Constanza), Istros (Istria). The social structure of the colonial cities (democratic, aristocratic) corresponded to the order in the metropolises. Initially hostile relations with Greek cities gave way to peaceful ones. A synthesis zone was formed on the coast: the Thracians penetrated into the cities, receiving citizenship rights and promoting the spread of Thracian culture; Greek influence, in turn, covered the surrounding area, causing the gradual Hellenization of the Thracians living here. Connections with the Greek colonies accelerated the development of Thracian society.
The Thracian tribal aristocracy strengthened by the middle of the 1st millennium BC. e. The exploitation of free community members became regular. The community turned into a territorial, neighborly one, and the community member’s right of ownership to the arable plot was asserted. Property differentiation led to the impoverishment of some of the community members who became dependent. Tribal unions were of a military-democratic nature and fought stubbornly with each other. Military-political and religious centers emerged. Large settlements grew around the dwellings of the leaders, and then fortified cities, such as Uskudum (Adrianople, Edirne) on Maritsa and Kabyle in the upper reaches of Tundzha, founded by the Odryzes. From the 6th century BC e. The natural exchange was replaced by monetary exchange. Greek and Persian coins circulated; Thracian kings also minted their coins in Greek workshops.
The Thracian allied-tribal aristocracy gradually became slave-owning. Slaves were used in cattle breeding, in mines, and as servants. But the main role was still played by free community members. Slaves were often sold to Greek policies. By the middle of the 1st millennium BC. e. the formation of states began.

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Attack on a Tribal stronghold, 424 BC

At first, several state associations arose between Struma and Vardar, along the Aegean coast and in Thrace, among which the Odrysian ones were the strongest. Education at the turn of the VI-V centuries. BC e. The vast Odrysian state was facilitated by the general danger from the Persians - the troops of Darius marched through the lands of the Thracians in 514-513. BC e. against the Scythians, and then the Persian troops during the Greco-Persian wars. The state of the Odrizes covered almost all modern Bulgarian lands in the west and extended beyond their borders in the northeast and southeast. Most of the Greek colonial cities, especially on the Black Sea coast, recognized the sovereignty of the Odrysian kingdom. The Odrysian state maintained relations with the Greek city-states (especially Athens) and the Scythians. It reached its peak in the 5th century. BC e.

From VI-V centuries. BC e. the Thracian lands entered the area of ​​influence of Greek culture, which, however, barely affected the rural area. The peasant's life remained poor. The lifestyle of the nobility, subjected to Hellenization, underwent drastic changes. The building art of the Greeks was introduced into cities: planning, water supply, sewerage, colonnades, statues, bas-reliefs. Many Greek items and works of art were imported. Imports primarily satisfied the demands of the nobility. Colonial cities developed mainly within the framework of Greek culture.

However, Thracian culture and art itself continued to develop. The cults of Thracian gods and goddesses were preserved. The cult of the sun played the main role, the belief in the immortality of the soul was widespread, there was a cult of the rebirth of nature - all these beliefs were reflected in the funeral ritual. When worshiping the gods, the Thracians performed sacrifices, usually bloody, and occasionally sacrificed people. The purpose of the sacrifices was the desire to achieve harvest and fertility. Often the sacrificial animal was a dog. The cult of the so-called Thracian horseman (horseman) was very popular: up to one and a half thousand images of a horseman were found in 350 geographical locations in Bulgaria. The cult of Dionysus was also revered. Celebrations in honor of the fairy-tale god-singer Orpheus and Dionysus were orgical in nature.

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Thracian revolt, 26 AD

Much about the art of the Thracians is known from necropolises. Masterpieces of jewelry art were discovered there - zoomorphic jewelry made of gold and bronze. Thracian art flourished in the 4th - early 3rd centuries. The famous Kazanlak tomb dates back to that era. Her colorful paintings tell not only about the cult of the dead, but also about the life and customs of the living. The Panagyurishtsky gold treasure of highly artistic sacred objects (disc, kushvin, zoomorphic and anthropomorphic rhytons - symbols of power) is also famous. The products are full of local flavor, although they are focused on the best Greek and Persian samples. In other words, as before, the culture of the Eastern Balkans served as a bridge between Europe and Asia.

The Kazanlak tomb and other masterpieces are not purely Thracian monuments: they represented a synthesis of Greco-Thracian art. But the Thracians also had a serious impact on Greek culture. The Thracian deities Ares and Dionysus spread widely throughout the Greek world. The cult of Dionysus is involved in the formation of Greek tragedy and comedy. The Greeks revered Orpheus no less than the Thracians. There was not a single people whose cultural influence on the Greeks was comparable to that of the Thracians.

Military and political life of the Thracians

The process of class formation was especially intense among the southeastern group of Thracians - the Odrysians. In the middle of the 4th century. BC e. The Thracians, together with the Paeonians, entered into an alliance with the Illyrians against Macedonia, which threatened their independence.

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Thracian invasion of Macedonia, 429 BC.

In 342 the tribes of southern Thrace were conquered by Philip II. From 323 to 281 they were under the rule of Lysimachus, after whose death they regained independence. From the end of the 3rd century. BC e. The Thracian coast of the Aegean Sea was conquered by the Ptolemies and then recaptured by the Macedonian king Philip V.

Rice. 7
1. Geth noble warrior.
2. Geth Horse Archer

After the 3rd Macedonian War (171–168 BC), the Thracians left Macedonian rule. At the beginning of the 1st century. BC e. were in an alliance with Mithridates VI Eupator, after his defeat in the 3rd Mithridatic War (74–63 BC) they found themselves in the sphere of influence of the Romans, against whom they waged a stubborn struggle.
In 60–45 BC. e. The North Thracian tribes were united by the Dacian ruler Berebista. In the 1st century n. e. A large association of North Thracian tribes arose, in which the leading role belonged to the Ghetto-Dacians.

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Skirmish at Callinicum, 171 BC

Under the Roman emperors Julius - Claudius (1st century), the main territory of Thrace was turned into a Roman province. The Geto-Dacian region was conquered and became a Roman province under Trajan in 106, but was effectively lost to the Romans under Aurelian.
During the period of the Great Migration of Peoples, the Thracians mixed with other tribes and became an ethnically integral element in the formation of modern peoples (Bulgarians, Romanians and Moldovans, etc.).
The Odryzian power turned out to be fragile. Signs of its collapse became clear by the middle of the 4th century. BC e. The crisis of the slave-holding Greek polis created the conditions for a new state unification of the Thracians, but this was prevented by the expansion of the Macedonian kings.
The center of the Macedonian state lay in the upper reaches of Bistrica. Already in the 1st century. BC e. this kingdom played a major role in the Peloponnesian Wars, and in the 4th century. became the hegemon in the Balkans. In its structure it was similar to classical slaveholding, but with noticeable remnants of primitive communal relations. The power of the king turned into a monarchical one in the first half of the 4th century. BC e. In terms of culture, especially the culture of the higher social stratum, the Macedonian kingdom was close to the Greek states. Came to power in 359 BC. e. Philip II in 342-339. put an end to the Odrysian kingdom. However, the Macedonian power was short-lived: after the death of Alexander in 323 BC. e. his vast state collapsed.

In the 3rd century. BC e. On the territory of the Thracians, the struggle of the Diadochi, the successors of Alexander, unfolded. However, the Odrizes retained their independence in the coastal areas in 212-211. BC I. freed themselves by expelling the Macedonian garrisons. However, the strengthening of the Thracian kingdom was prevented by protracted (until the beginning of the 2nd century BC) wars with Greek cities. Local dynasties emerged. Political instability was exacerbated by the decline of the economy and trade.

Archeology

Throughout the 2000s, archaeologists have been excavating in central Bulgaria and have dubbed the area the “Alley of Thracian Kings.” On August 19, 2005, some archaeologists reported that they had discovered the capital of Thrace near the modern city of Karlovo, Bulgaria. Many smooth fragments of pottery (pieces of roof tiles and Greek vases) discovered during excavations indicate the wealth of the city's inhabitants. The Bulgarian Minister of Culture announced his support for further excavations.

Fig.9

The plot is about the Thracian women who tore the singer Orpheus to pieces. Engraving on canthara. Silver, gilding. Attic workshop. V century BC e.

Fig.10

Balsamarium in the form of a bear. Bronze, high 16.9 cm. Casting, extra. treatment. II - III centuries n. e.

Thracian masters of toreutics (the art of metalworking) made everything from a button to an elegant vase. From simple casting and the use of dies and seals to embossing and engraving.
Time has destroyed almost everything created by the Thracians, but it has the least power over metal. At the exhibition you can see what the Thracians needed to live both here and “there”. But this division, as we will see, is very conditional.

Thracian treasures found in the Rogozen treasure in Bulgaria

Records of the Thracians

The first mentions in literature about the Thracians date back to the Trojan War in the 13th century. BC e. (Homer, Iliad).
The records of the Thracians in the Iliad talk mainly about the Hellespont, and about the tribe of Kikon, who fought on the side of the Trojans (Iliad, book II). From the Thracians, many mythical creatures passed on to their Greek neighbors, such as the god Dionysus, Princess Europa and the hero Orpheus.
In the seventh book of his histories, Herodotus describes the equipment of the Thracians fighting the Persians:
The Thracians wore fox hats on their heads during the campaign. They wore tunics on their bodies and colorful burnouses on top. They had reindeer skin wrappings on their legs and knees. They were armed with droshky, slings and small daggers. After migrating to Asia, this tribe received the name Bithynians, and before, in their own words, they were called Strymonians, since they lived on Strymon. As they say, the Teucrians and Myians expelled them from their habitats. The leader of the Asiatic Thracians was Bassac, son of Artabanus.
In his fifth book, Herodotus describes the customs of the Thracian tribes:
Among the tribes living north of the Krestonians, there is this custom. When someone from the tribe dies, his wives (and they all have many wives) begin a heated argument (with the zealous participation of friends): which of them the deceased husband loved most. Having resolved the dispute, men and women shower the chosen spouse with praise and the closest relatives slaughter her at the grave and then interred with her husband. The rest of the wives are very sad that the choice did not fall on them: after all, this is the greatest shame for them. The customs of other Thracians are as follows: they sell their children to foreign lands. They do not preserve the chastity of girls, allowing them to have intercourse with any man. On the contrary, the fidelity of married women is strictly observed and they buy wives from their parents for a lot of money. A tattoo on the body is considered a sign of nobility among them. Whoever does not have it does not belong to the nobles. A person who spends time in idleness is held in high esteem by them. On the contrary, they treat the farmer with the greatest contempt. They consider the life of a warrior and robber to be the most honorable. These are their most remarkable customs. The Thracians honor only three gods: Ares, Dionysus and Artemis. And their kings (unlike the rest of the people) reverence Hermes more than all the gods and swear only by him. According to them, they themselves originated from Hermes. The funeral rites of the rich Thracians are as follows. The body of the deceased is exposed for three days. At the same time, sacrificial animals of all kinds are slaughtered and, after funeral cries, a funeral feast is held. Then the body is burned or otherwise buried and, having built a mound, various competitions are held. The highest awards are awarded for single combat, depending on the importance of the competition. These are the funeral customs of the Thracians.
Josephus claimed that the ancestor of the Thracians was the seventh son of Japheth, Tiras. He also argued that the Thracians were originally called Tirasians, but then the Greeks renamed them.

Famous Thracians

Fig.12
Burebista- king of the Geto-Dacians, who brought under his rule a huge Thracian territory from modern Moravia in the west to the Bug River in the east, from the Carpathians in the north, to Dionysopolis (modern Balchik) in the south.

Fig.13
Decebalus- the great king of the Geto-Dacians, who won many battles with the Romans, but was defeated by the army of Trajan.

Fig.14
Orpheus- in ancient Greek mythology, a singer, lyre musician. Played an important role in the religion of Greece and Bulgaria.

Fig.15
Spartacus- Roman gladiator who rebelled on the Apennine Peninsula in 73-71 BC. His army, composed largely of escaped gladiators and slaves, defeated several Roman legions in a war known as the Third Servile War or Spartacus's Revolt.

Thracian language

They spoke Thracian, which most authors classify as Indo-European.
Extinction of the Thracians and their language
The Thracian language is a dead Indo-European language of the Thracians, part of the so-called Paleo-Balkan languages. It was widespread in ancient Thrace - a region in southeastern Europe (on the site of modern Bulgaria, Macedonia, European Turkey, partially Romania (Dobrudja), Greece and Serbia), as well as in some regions of Asia Minor. Sometimes the Dacian (Getic) language is also considered close to the Thracian language.
Preserved as a series of glosses in ancient Greek sources. In addition, several extremely brief inscriptions have been found. Although the Indo-European character of the language and its approximate position among other Indo-European languages ​​is obvious from the glosses and inscriptions, the grammar of the Thracian language still cannot be reconstructed.
Sometimes words of unclear etymology from the Bulgarian and Romanian and Moldavian languages ​​are also classified as Thracian. The attitude towards the Thracian language of the modern Albanian language is controversial - according to some scientists, it comes from the Illyrian language with minor Thracian influence, according to others - from the Thracian language.

Inscriptions
Interpretations of the inscriptions are still controversial and mutually exclusive, so only their texts are given here. All inscriptions are in the standard Greek alphabet.

1. Inscription on a gold ring, discovered near the city of Ezerovo, Bulgaria in 1912. Dating back to around the 5th century BC. e.
ΡΟΛΙΣΤΕΝΕΑΣΝ / ΕΡΕΝΕΑΤΙΛ / ΤΕΑΝΗΣΚΟΑ / ΡΑΖΕΑΔΟΜ / ΕΑΝΤΙΛΕΖΥ / ΠΤΑΜΙΗΕ / ΡΑΖ / ΗΛΤΑ
rolisteneasn /ereneatil / teanēskoa / razeadom / eantilezu / ptamiēe / raz / ēlta

2. An inscription on a stone (gravestone?), discovered near the village of Kyolmen, Preslav region, Bulgaria in 1965. Age - about 6th century BC. e.
ΕΒΑΡ. ΖΕΣΑΣΝ ΗΝΕΤΕΣΑ ΙΓΕΚ.Α / ΝΒΛΑΒΑΗΕΓΝ / ΝΥΑΣΝΛΕΤΕΔΝΥΕΔΝΕΙΝΔΑΚΑΤΡ.Σ
ebar. zesasn ēnetesa igek. a/nblabaēgn/nuasnletednuedneindakatr.s

3. An inscription on a ring, discovered in the village of Duvanli, Plovdiv region, Bulgaria, near the left hand of a skeleton in a burial. Dates around the 5th century BC. e. The ring depicts a horseman with this inscription around him.
ΗΖΙΗ ….. ΔΕΛΕ / ΜΕΖΗΝΑΙ
ēziē…..dele / mezēnai
ΜΕΖΗΝΑΙ - apparently the Messapian deity Menzan, to whom horses were dedicated.
Several very brief inscriptions on vessels and other artifacts were also discovered.
In a Latin inscription from Rome, which refers to a Roman citizen originally from Thrace, the phrase Midne potelense is found;
the word midne is compared with the Latvian mitne (dwelling) and is interpreted as “village”. On this basis, the Bulgarian linguist I. Duridanov found other Baltic parallels for Thracian glosses, but many of his comparisons were criticized.
The Thracian language apparently disappeared around the 5th century AD. e. as a result of the Great Migration and the collapse of the Roman Empire. The lands of the former Roman province of Thrace were partially captured by the Slavs and partially transferred to Byzantium.
Ultimately, most Thracians adopted Greek (in the region of Thrace) and Roman culture (Moesia, Dacia, etc.) and essentially became subjects of these states. However, small groups of Thracians existed before the Slavs migrated to the Balkans in the 6th century AD, so theoretically, some of the Thracians could become Slavs.

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Thracians and Getae, who are the Thracians
Indo-Europeans

Indo-European languages Anatolian Albanian
Armenian Baltic Venetian
Germanic Illyrian
Aryan: Nuristan, Iranian, Indo-Aryan, Dardic
Italian (Roman)
Celtic · Paleo-Balkan
Slavic Tocharian

Dead language groups are in italics

Indo-Europeans Albanians ·Armenians ·Balts
Veneti · Germans · Greeks
Illyrians Iranians Indo-Aryans
Italics (Romans) Celts
Cimmerians · Slavs · Tocharians
· Hittites in italics highlight now defunct communities Proto-Indo-Europeans Language·Ancestral Home·Religion
Indo-European Studies
p·o·r

Thracians(ancient Greek Θρᾳκός; lat. Thraci) - an ancient people who lived in the east of the Balkans and adjacent territories. They spoke Thracian, which is considered an Indo-European language.

  • 1 Appearance
  • 2 Origin
  • 3 Historical areas of the Thracians
  • 4 History
  • 5 Archeology
  • 6 Records of the Thracians
  • 7 Thracian tribes
  • 8 Famous Thracians
  • 9 Notes
  • 10 Literature
  • 11 Links

Appearance

Thracian king

The Greek philosopher Xenophanes describes the Thracians as outwardly different from the Greeks due to their blond hair and blue eyes.

All Ethiopians think of gods as black and snub-nosed, while the Thracians think of them as blue-eyed and fair-haired...

- (Translated by F. F. Zelinsky)

However, anthropologists believe that among the Thracians the Mediterranean type still prevailed with a small Dinaric admixture, possibly with light pigmentation, i.e. in general they were Pontids. Also, the external identity of the Moldovans, Romanians and Bulgarians is determined by the Thracian substrate.

Herodotus describes the equipment of the Thracians fighting the Persians:

The Thracians wore fox hats on their heads during the campaign. They wore tunics on their bodies and colorful burnouses on top. They had reindeer skin wrappings on their legs and knees. They were armed with darts, slings and small daggers (History, VII, 75)

The Thracians grew a mustache and beard, and preferred to collect the hair on their heads on the top of their heads.

Origin

A number of researchers identify the ancestors of the Thracians with the carriers of the Sabatinov or Belogrudov culture.

According to modern genetics, after moving from the Carpathians to the Balkan Peninsula, the Indo-Europeans belonging to haplogroup R1a assimilated with the local Paleo-Balkan tribes of haplogroup I2a, resulting in the formation of the Thracian peoples known to us from written sources (which were dominated by haplogroup I2a with a small admixture of haplogroup R1a); at the same time, the new Thracian language developed on the basis of the language of the conquerors, that is, on an Indo-European basis, incorporating some local features.

Historical areas of the Thracians

Thracian tribes (about 200 ethnonyms) were very numerous and lived on the territory of the modern Balkan Peninsula and part of Asia Minor.

  • Thrace (Bulgaria and European Türkiye)
  • Dacia (Romania)
  • Bithynia (northwestern Anatolia)
  • Mysia (northwestern Anatolia)

Story

Main article: Ancient Thrace Thracian artifacts

The formation and spread of the Thracians to Asia Minor dates back to the era of migrations of the peoples of the sea. Already Homer places the Thracians on the banks of the Hellespont (Iliad, II, 845).

By the 5th century BC, the Thracians inhabited the northeast of the Balkans and the lands adjacent to the Black Sea to the west. Herodotus in the 5th book called them the second (after the Indians) in number in the known world, and potentially the most powerful militarily - if they stopped their internal squabbles. At that time, the Thracians were divided into a large number of warring tribes; Xenophon colorfully spoke about their internal wars in his Anabasis. However, the Thracians managed to create fragile states for some time, such as the Odrysian kingdom, the largest in Europe in the 5th century. BC e., and in Roman times - Dacia led by Burebista. After the invasion of Celtic tribes into Thrace, the kingdom of the Gauls was formed with its capital in the city of Tilis.

Ultimately, most Thracians adopted Greek (in the region of Thrace) and Roman cultures (Moesia, Dacia, etc.) and, in fact, became subjects of these states.

However, small groups of Thracians existed even before the migration of the Slavs to the Balkans in the 6th century. n. This. it is possible that some of the Thracians were assimilated by the Slavs.

Archeology

Throughout the 2000s, archaeologists have been excavating in central Bulgaria, in an area they call the “Valley of the Thracian Kings.” On August 19, 2005, reports appeared that the capital of Thrace had been discovered near the modern city of Karlovo, Bulgaria. Many smooth fragments of pottery (pieces of roof tiles and Greek vases) discovered during excavations indicate the wealth of the city's inhabitants. Bulgaria's Minister of Culture has declared his support for further excavations.

Records of the Thracians

See also: Thracian religion

The records of the Thracians in the Iliad talk mainly about the Hellespont, and about the tribe of Kikon, who fought on the side of the Trojans (Iliad, book II). From the Thracians, many mythical creatures passed on to their Greek neighbors, such as the god Dionysus, Princess Europa and the hero Orpheus.

In his fifth book, Herodotus describes the customs of the Thracian tribes:

Among the tribes living north of the Krestonians, there is this custom. When one of the tribe dies, his wives (and they all have many wives) begin a heated argument (with the zealous participation of friends): which of them the deceased husband loved most. Having resolved the dispute, men and women shower the chosen spouse with praise and the closest relatives slaughter her at the grave and then interred with her husband. The rest of the wives are very sad that the choice did not fall on them: after all, this is the greatest shame for them.

The customs of other Thracians are as follows: they sell their children to foreign lands. They do not preserve the chastity of girls, allowing them to have intercourse with any man. On the contrary, the fidelity of married women is strictly observed and they buy wives from their parents for a lot of money. A tattoo on the body is considered a sign of nobility among them. Whoever does not have it does not belong to the nobles. A person who spends time in idleness is held in high esteem by them. On the contrary, they treat the farmer with the greatest contempt. They consider the life of a warrior and robber to be the most honorable. These are their most remarkable customs.

The Thracians honor only three gods: Ares, Dionysus and Artemis. And their kings (unlike the rest of the people) reverence Hermes more than all the gods and swear only by him. According to them, they themselves originated from Hermes.

The funeral rites of the rich Thracians are as follows. The body of the deceased is exposed for three days. At the same time, sacrificial animals of all kinds are slaughtered and, after funeral cries, a funeral feast is held. Then the body is burned or otherwise buried and, having built a mound, various competitions are held. The highest awards are awarded for single combat, depending on the importance of the competition. These are the funeral customs of the Thracians.

Josephus claimed that the ancestor of the Thracians was the seventh son of Japheth, Tiras. He also argued that the Thracians were originally called Tirasians, but then the Greeks renamed them.

Thracian tribes

Below is a partial list of Thracian tribes (English)Russian:

  • Demons
  • Bisalty
  • Bitins
  • Getae (Herodotus, History 4:93)
  • Ducky:
    • Apulites
    • Carps (people)
    • Costoboki
    • Sukyi
  • Kikons
  • Front sights
  • Nipseii (Herodotus, History 4:93)
  • Odomancers
  • Odrysians
    • Siphons
  • Pierians (Pierids)
  • Satras
  • Skyrmiads (Herodotus, History 4:93)
  • Herbs
  • Triballs
  • Edons

Not completely Thracian tribes:

  • Agathyrsi (Scythian-Thracian tribe)
  • Dardanians (tribe mixed from Thracians, Illyrians and possibly Paeonians)

Famous Thracians

  • Burebista is the king of Dacia, who subjugated to his power a huge Thracian territory from modern Moravia in the west to the Bug River in the east, from the Carpathians in the north, to Dionysopolis (modern Balchik) in the south.
  • Decebalus is the king of Dacia, who won many battles with the Romans, but was defeated by the army of Trajan.
  • Orpheus is a singer and musician who played the lyre in ancient Greek mythology. Played an important role in the religion of Greece and Bulgaria.
  • Spartacus is a Roman gladiator who rebelled on the Apennine Peninsula in 73-71 BC. His army, composed largely of escaped gladiators and slaves, defeated several Roman legions in a war known as the Third Slave War or Spartacus's Revolt.
  • Maximin I the Thracian - Gaius Julius Verus Maximinus the Thracian Roman emperor from March 20, 235 to March 22, 238, the first “soldier emperor.”

Notes

  1. N. Deratani, N. Timofeeva. Reader on ancient literature, vol. I. Greek literature. M.: State. educational pedagogical Publishing house of the Ministry of Education of the RSFSR, 1958.
  2. Which Anthic type originally corresponds to: Slavs, Balts, Illyro-Pelasgians, Celts, Germans, Greeks, Italo-Faliscs, Thracians, Hittite-Luvians, linguistic Tocharians, Armenian-Phrygians, Iranians, Indo-Aryans, Dardams and Nuristanis
  3. Moldovans and the Transnistrian nation
  4. Beard and hair
  5. Haplogroup I2
  6. Slavs and substrate | Personal website of the Belarusian historian Vyacheslav Nosevich
  7. Haplogroup I2 (Y-DNA) / Haplogroups / Home / Anthropological and genetic classifications
  8. Ethnogenesis of Moldovans
  9. About the resource - Slavic culture
  10. Roman group

Literature

  • Danov Kh. M. Ancient Trakia. - Sofia, 1968.
  • Zlatkovskaya T. D. The emergence of the state among the Thracians (VII-V centuries BC). - M., 1971.
  • Thracian art and culture of the Bulgarian lands. Exhibition catalogue. - M., 1974.
  • Tsoncheva M. Artistic heritage on Trakiyskite land. - Sofia, 1971.
  • Detschew D. Die Thrakischen Sprachreste. - W., 1957.
  • Wiesner J. Die Thraker. - Stuttg., 1963.
  • Bulgarian Academy of Science. History of Bulgaria, volume 1. - Sofia, 1979.

Links

  • Thracians // Great Soviet Encyclopedia.
  • Thracian burial complexes.

ancient Thracians, who are the Thracians, Thracians, Thracians and Getae

Thracians Information About

A tribe that lived in the northeast of the Balkan Peninsula and northwest of Asia Minor. They spoke Thracian, which is classified as an Early Indo-European Paleo-Balkan language. The powerful Thracian tribe - the Odrysians - founded in 450 BC. e. state in Thrace, subsequently conquered by Philip of Macedon (under him Philippopolis arose), in 46 AD. e. under Claudius it was subordinated to the Romans, and from the 14th century it belonged to the Turks.

Appearance

The Thracians grew a mustache and beard, and preferred to collect the hair on their heads on the top of their heads.

Origin

A number of researchers identify the ancestors of the Thracians with the carriers of the Sabatinovskaya or Belogrudovskaya culture.

Genetic studies make it possible to assume that after moving from the Carpathians to the Balkan Peninsula, Indo-Europeans belonging to haplogroup R1a assimilated with local Paleo-Balkan tribes of haplogroup I2a, resulting in the formation - known to us from written sources - Thracian peoples (in which haplogroup I2a dominated with a small admixture of haplogroup R1a); at the same time, the new language was formed on the basis of the language of the conquerors, that is, on an Indo-European basis, incorporating some local features.

In an article in Eupedia magazine dedicated to the genes for red hair, the author considers the Thracians to be carriers of haplogroup R1b.

Historical areas of the Thracians

Story

The formation and spread of the Thracians to Asia Minor dates back to the era of migrations of the peoples of the sea. Already Homer places the Thracians on the banks